“He
is one more in the line of great Russian storytellers, and, strangely, he is
our own. We got him through accident; history displaced him. Personal
deprivation made him a great literary artist. We are forever indebted to him
for a divine comedy about the faculty of communication between the hand and the
head, and for a grand tragedy in which a blind man is undone in a game of
hide-and-seek with his tittering tormentors.”
High
praise from Maxwell, whose writerly heroes included Turgenev, Tolstoy and
Chekhov. The great taxonomist of butterflies still makes taxonomy-minded
critics and scholars uncomfortable. Maxwell may be referring to Albert Albinus’
blindness in Laughter in the Dark, though
many of his novels – Invitation to a Beheading, Bend Sinister -- are populated with “tittering tormentors.”
“Nabokov’s
characters are deceiving and self-deceiving human beings in whom we recognize,
profoundly, ourselves. His plots are chess games, in which the chessmen try to
make up their own rules and, naturally, they fail at it. Their failure is
transmuted into art. His account of a heartless middle-aged man’s sexual
pursuit of an even more heartless pre-adolescent girl turns out to be, by a
feat of prestidigitation, heartbreaking. No living novelist is better at
sensory description, or has written more movingly of the longing of the living
to be reunited with the dead.”
Self-deception
is at the heart of Nabokov’s themes. Chess games, yes, but as heated as a match
between masters. Nabokov still gets slurred as a “cold” writer, a heartless
technician. The only scene in modern fiction comparably heartbreaking to the
final meeting between Humbert and Lolita is Leopold Bloom’s vision of his dead
son Rudy in the “Circe” chapter of Ulysses.
Unless it’s the death and afterlife of Hazel Shade in Pale Fire, and her father’s “longing of the living to be reunited
with the dead.”
“He
is the vaudeville magician par excellence, astonishing us again and again by
producing out of the air, in front of our eyes, life untampered with. He is
also a poet dealing in prose fiction with the shifting, fictitious nature of
reality, with the artifice that we call Time, with the aurora borealis of
memory. There is no discoverable limit to the range of his talent. And sadness
is his very home.”
“Life
untampered with”: So much for Nabokov the “anti-realist.” Is Maxwell a
“realist?” That’s how he’s critically pigeonholed. A section of his best novel,
So Long, See You Tomorrow, is
narrated by a dog. For Maxwell, too, “sadness is his very home,” though the comedy
is less central. In Speak, Memory,
Nabokov writes: “I confess I do not believe in time.”
[The
quoted passages are taken from Conversations
with William Maxwell (University Press of Mississippi, 2012), edited by
Barbara Burkhardt.]
4 comments:
Nabokov? Wasn't he a paedophile?
Along with Shakespeare the regicide, Dostoevsky the axe-murderer, and Flaubert the flamboyant adulteress...
"In Speak, Memory, Nabokov writes: 'I confess I do not believe in time.' "
I understand a statement such as "I do not believe in God", but what does "I do not believe in time' mean? Could it be that Nabokov did not use a wristwatch or an alarm clock or banned clocks from his house? The philosophers Wittgenstein or Oets Bouwsma would have had a delightful time teasing out the nonsense of Nabokov's statement.
TJG
I hadn't seen that the book of conversations with Maxwell had been published. That's great news; I'm going to have to go get a copy tomorrow.
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