I
first read the Lives as a freshman
English major seriously in need of learning and self-confidence, and Johnson
served as a useful model. In an eighteenth-century survey class, we were
assigned a selection – Milton, Pope and Swift, as I recall – but I read the
entire book over the Christmas break and the effect was liberating. That a man
could be so casually learned, have such easy access to deep reserves of poetry
and detail, and muster it to bolster moral and artistic arguments, suggested to
this eighteen-year-old a template for living. Johnson respected tradition if
not reputation. He could be eloquently brutish and write of Swift:
“The
person of Swift had not many recommendations. He had a kind of muddy
complexion, which, though he washed himself with Oriental scrupulosity, did not
look clear. He had a countenance sour and severe, which he seldom softened by
any appearance of gaiety. He stubbornly resisted any tendency to laughter.”
I
still associate this with one of John Simon’s more amusing assaults on Barbra
Streisand: “Miss Streisand looks like a cross between an aardvark and an albino
rat surmounted by a platinum-coated horse bun. Though she has good eyes and a
nice complexion, the rest of her is a veritable anthology of disaster areas.
Her speaking voice seems to have graduated with top honors from the Brooklyn
Conservatory of Yentaism.” The difference being, Johnson mingles admiration
with distaste in his assessment of Swift:
“It
was from the time when he first began to patronise the Irish, that they may
date their riches and prosperity. He taught them first to know their own
interest, their weight, and their strength, and gave them spirit to assert that
equality with their fellow-subjects to which they have ever since been making
vigorous advances, and to claim those rights which they have at last
established.”
Often,
Johnson is composing a species of oblique autobiography, as in his “Life of Watts”:
“His
tenderness appeared in his attention to children and to the poor. To the poor,
while he lived in the family of his friend, he allowed the third part of his
annual revenue, though the whole was not a hundred a-year; and for children he
condescended to lay aside the scholar, the philosopher, and the wit, to write
little poems of devotion, and systems of instruction, adapted to their wants
and capacities, from the dawn of reason through its gradations of advance in
the morning of life.”
In
his customary headstrong fashion, Johnson mixes criticism and biographical
detail, the personal and the documentary, and forges a new, vital,
bursting-at-the-seams literary form, one that paved the way for Boswell’s
masterwork. His Lives are messy and
unsystematic. What makes them essential is Johnson’s critical acumen (even when
his judgments are mistaken), moral passion and deep understanding of, and
sympathy for, human nature. Richard Holmes writes in Dr. Johnson & Mr. Savage
(1993):
“In
Johnson’s hands, biography became a rival to the novel. It began to pose the
largest, imaginative questions: how well can we know our fellow human beings;
how far can we learn from someone else’s struggles about the conditions of our
own; what do the intimate circumstances of one particular life tell us about
human nature in general?”
1 comment:
I am no fan of Barbra Streisand. Yet I think that in a more civilized state of society, John Simon would have been horsewhipped, repeatedly, on the steps of his club for such remarks. After Simon had reviewed, mostly favorably, one of Norman Mailer's later novels (Harlot's Ghost?), Mailer let go with a long letter to the NY Times Book Review, stating among many other things, that he Mailer had challenged him Simon to arrange a meeting to discuss Simon's handling of Mailer's daughter (an actress) in a review; Mailer implied that Simon had chickened out. He included an anthology of such descriptions--I have long forgotten the actresses' names, but dare say most of them passed for good looking women to most who trusted in their own eyes rather than Simon's.
The Life of Milton is perhaps my favorite for its obiter dicta.
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