The
latter sentence, I suppose, has political applications, but A.E. Stallings in
her interview with the Tupelo Quarterly
is delivering the coup de grâce to vers libre. “Other forces” means meter
and rhyme, the happy disciplines that distinguish poetry from prose, though not
necessarily good poetry from bad. “Absolute liberty” is a state sought after by
adolescents of all ages. Adults understand that no such state exists. Like art,
life is a compromise with reality. Formlessness means surrender, the coward’s
way out, and anarchy is tiresome. The speaker in one of Stallings’ poems, “Prelude”
(Hapax, 2006) tries to account for
the powerful emotions art elicits in her. In the final stanza she concludes:
“No,
no. It is something else. It is something raw
That
suddenly falls
Upon
me at the start, like loss of awe—
The
vertigo of possibility—
The
pictures I don't see,
The
open strings, the perfect intervals.”
Asked
what poets she reads when “in a rut,” Stallings answers: “Housman (not
necessarily when in a rut, but when feeling down) and Larkin, to a lesser
extent Heaney, Dickinson, Bishop, the Oxford
Anthology of English Verse.” No surprises there, all respectable choices.
Nice of her to acknowledge her envy when reading poems by an American
contemporary, Joshua Mehigan. And best of all: “Larkin’s greater poems strike
me as having almost an unapproachable perfection.” Mehigan too has declared his
admiration for Larkin, a “formalist” – meaningless term – for whom form is a
way to organize emotion and reproduce it in others. Larkin says:
“I
read poems, and I think, Yes, that’s quite a nice idea, but why can’t he make a
poem of it? Make it memorable? It’s no good just writing it down! At any level
that matters, form and content are indivisible. What I meant by content is the
experience the poem preserves, what it passes on. I must have been seeing too
many poems that were simply agglomerations of words when I said that.”
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