“You
are not to think yourself forgotten or criminally neglected that you have had
yet no letter from me—I love to see my friends to hear from them to talk to
them and to talk of them, but it is not without a considerable effort of
resolution that I prevail upon myself to write. I would not however gratify my
own indolence by the omission of any important duty or any office of kindness.”
In
his first written words to his protégé and future biographer, Johnson teaches a
lesson in self-examination. He expresses loyalty to a man half his age, implicitly
calls him a friend, admits but never quite apologizes for his fabled
“indolence” (which coexisted with Herculean industriousness), and declares that
duty trumps any character flaw that might get in the way. Johnson adds that
letters of obligation and empty etiquette, “written only for the sake of
writing,” he “seldom shall think worth communication.”
Boswell’s
father, Lord Auchinleck, was a judge of the Scots Court of Session and the High
Court of Justiciary. The young lawyer sought what we would call “career advice”
from Johnson, who seconds the father’s wish that young Boswell practice civil
law. Johnson also endorses the study of “Ancient languages.” Forever childless,
Johnson turns fatherly. He urges Boswell to “spend a certain number of hours
every day amongst your Books,” and delivers another non-sententious mini-sermon:
“The
dissipation of thought of which you complain is nothing more than the
Vacillation of a mind suspended between different motives and changing its
direction as any motive gains or loses Strength. If you can but kindle in your
mind any strong desire, if you can but keep predominant any Wish for some
particular excellence or attainment the Gusts of imagination will break away
without any effect upon your conduct and commonly without any traces left upon
the Memory.”
This
is self-knowledge in the guise of wise counsel. Johnson knows his own
predisposition to “Vacillation.” Sloth, he knows, follows
frenetic scrambling. In The Rambler #155, published in 1751, he writes, “To do nothing is in every man's power; we
can never want an opportunity of omitting duties. The lapse to indolence is
soft and imperceptible, because it is only a mere cessation of activity; but
the return to diligence is difficult, because it implies a change from rest to
motion, from privation to reality.” Such insights are rooted in experience, not
moral or psychological abstraction. Johnson knew his man, a point made even
more emphatic when he warns Boswell of the ever-poised will to vanity – a
caution of particular importance to young men whose dreams outweigh the
dedication required to realize them:
“There
lurks perhaps in every human heart a desire of distinction, which inclines
every man to hope and then to believe that nature has given him something
peculiar to himself. This vanity makes one mind nurse aversions and another
actuate desires till they rise by art much above their original state of power
and as affectation in time improves to habit, they at last tyrannise over him
who at first encouraged them only for show.”
What
did the young Boswell make of this? He never renounced his dissolute ways, yet
mustered sufficient perseverance to write the greatest biography in the
language. Read the rest of Johnson’s letter for a prescient prophecy of
Boswell’s progress (and a retrospective review of his own). Boswell, who was in
Utrecht when he received it, reprinted the Dec. 8, 1763 letter from Johnson in his
biography (1791), appending this note: “At length I received the following
epistle, which was of important service to me, and, I trust, will be so to many
others.”
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