Stefan Zweig saw himself in Montaigne,
and his barbaric era in the great essayist’s. He wrote Montaigne (trans. Will Stone, Pushkin Press, 2015) in exile in
Brazil in 1941, months before he and his wife took their own lives. Zweig was
already a seasoned biographer, having written lives of Erasmus, Kleist, Balzac and Tolstoy,
among others. The book is a personal essay, largely devoted to the importance of reading, lightly
hung on a scaffolding of biography. He tells us he read Montaigne as a youth, prematurely. For
him, Montaigne is not for the callow (a judgment I would second):
“Only he whose soul is in turmoil, forced
to live in an epoch where war, violence and ideological tyranny threaten the
life of every individual, and the most precious substance in that life, the
freedom of the soul, can know how much courage, sincerity and resolve are
required to remain faithful to his inner self in these times of the herd’s
rampancy.”
Zweig rediscovered Montaigne in Petrópolis,
Brazil, finding a “dusty old copy” of the Essais in the basement of the
bungalow where he and his wife were living. His own library, like much else, had been lost in
Hitler’s Europe. Zweig’s
monograph was not published (in German) until 1960, and Stone’s translation is
the first into English. His introduction is excellent. He tells us Montaigne
was “the crutch that Zweig, with waning fortitude, reached for over that final
winter, as any prospect of a future in which a scrap of magnanimity might be salvaged
seemed lost to a brutalizing present.” The parallels with our own day can’t be ignored.
The times are just as savage, but fewer people can read. What’s most moving
about this brief monograph is the centrality of books in the lives of Montaigne
and Zweig, and in the effort to sustain civilization. One reads a muted elegy
between Zweig’s sentences:
“His relationship with books is like
everything else, for here too he guards his freedom. With them too he knows no
obligation to duty. He wants to read and learn, but only so far as he can
savour the experience. As a young man he had read, he states, `ostentatiously’,
merely to show off his knowledge; later, to acquire a measure of wisdom, and
now only for pleasure, never to gain an advantage.”
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