“Miss
Smith wanted happiness to exist where it possibly could.”
She
sounds rather prim, this Miss Smith, doesn’t she? Not exactly a cheer leader or
life of the party. “Where it possibly could?” What could this mean? Can’t
happiness not merely exist but blossom across creation? Aren’t we obligated to
be happy? Isn’t unhappiness a sort of treason against life? Here is “Happiness”
from Stevie Smith’s second collection, Tenderly
to One (1938):
“Happiness
is silent, or speaks equivocally for friends,
Grief
is explicit and her song never ends,
Happiness
is like England, and will not state a case,
Grief,
like Guilt, rushes in and talks apace.”
Things
are different today. Happiness is desperately loquacious, as is aggrievement.
No, Miss Smith was right after all, and would have concurred with Dr. Johnson: “Terrestrial
happiness is of short continuance. The brightness of the flame is wasting its
fuel; the fragrant flower is passing away in its own odours.” The observation
at the top is from one of Smith’s most sympathetic critics, D.J. Enright,
writing in “Did Nobody Teach You?: On Stevie Smith” (Man Is an Onion: Reviews and Essays, 1972). Enright takes his title
from “Valuable” (The Frog Prince and
Other Poems, 1955):
“Why
do you not put some value on yourselves,
Learn
to say, No?
Did
nobody teach you?
Nobody
teaches anybody to say No nowadays,
People
should teach people to say No.”
Some
will read “Valuable” as a cold moralist’s sermon, or a self-esteem salesman’s
pitch, but Smith won’t be pinned down like a butterfly in a museum drawer. She
doesn’t write manifestoes. Critics, at a loss, invariably liken her to other
poets, most often Blake, Dickinson and Mother Goose, but Smith is that rarest
of writers, a home-grown original, a poetic mutation. No one could set out to
write the way she does in her poems and novels. New Directions recently published
All the Poems of Stevie Smith (ed.
Will May), including more than one-hundred previously unpublished and uncollected
poems. One hopes young readers discover Smith, who died in 1971.
Twentieth-century poetry in English largely belongs to the English (Auden, Smith,
Sisson, Larkin, Hill), and American poets (and readers) have much to learn.
That
“death” (often “Death”) should appear so often in her poems is no surprise.
With Beckett she is the great comedian of Death (or “death”). But the frequency
of “happy” and its variations comes as news. Here, from the unpublished poems,
is “I thank thee, Lord”:
“I
thank thee O Lord for my beautiful bed
Have
mercy on those who have none
And
may all the children still happier lie
When
they to thy kingdom come.”
Smith
is half in love with death, easeful or otherwise. It represents sanctuary, rest
from the strife of life, a beautiful bed, yet her poems are seldom morbid in a
vulgar way. This untitled poem is on the next page:
“He
preferred to be a hearthrug sage
To
risk the cold opinion of the world,
Somewhere
within him there had been
A
lack of courage, a nerve failed.
He
was not happy: but then he was not miserable,
He
had money. Sometimes he wrote.
You
might say his character was cast upon him,
And
with it that luck’s lot.”
In
“Mabel,” again, death the friend:
“In
her loneliness Mabel
Found
the hiss of the unlit gas
Companionable
And
in a little time, dying
Sublime.”
All the Poems is a great celebration
of a great poet who eludes our strident pigeonholing. Enright gets her right: “She
can be grim—but she won’t stand for any nonsense about abandoning hope. That
would be ignoble. In what looks like steps in a campaign against received
`enlightened’ opinion, she shows something of the terrifying honesty which Eliot
ascribed to Blake.” Here is Eliot on Blake:
“It
is merely a peculiar honesty, which, in a world too frightened to be honest, is
peculiarly terrifying. It is an honesty against which the whole world
conspires, because it is unpleasant.”
[Go
here for a fine review by Hermione Lee of All
the Poems.]
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