“You
ask how I, who could converse
With
Pericles, can stoop to worse:
How
I, who once had higher aims,
Can
trifle so with epigrams.
I
would not lose the wise from view,
But
would amuse the children too;
Besides,
my breath is short and weak,
And
few must be the words I speak.”
The
epigrammatic impulse (“my breath is short”) is precisely the opposite of the
gigantism that stunted so much poetry in the twentieth century (Pound, Crane,
Olson, Williams, Berryman). Epigrammatists tend to be proud of their concision
and prickliness. There is an epigrammatic temperament, testy and precise. Here is Landor’s “Trash”:
“I
have thrown more behind the grate
Than
would have bought a fair estate.
And
I might readily have sold
My
drops of ink for grains of gold.
A
bladder sounds with peas within,
Boys
shake it and enjoy the din:
There
is some poetry that bears
Its
likeness, made for boyish ears.”
And
one more from Landor, “Preferences of the Herd”:
“Jonson
to Shakespeare was preferr’d
By
the bell-jingling low-brow’d herd,
Cowley
to Milton. Who would mind
The
stumbles of the lame and mind?
We
may regret their sad estate,
But
can not make them amble strait.”
One
of the most polished and savage of our recent writers of epigrams was the late
Turner Cassity. In 1990, he published “The Undeceived,” an essay devoted to the
master Roman epigrammist, Marcus Valerius Martialis – Martial for short -- in Chicago Review. If you have access to
JSTOR or a good library, read the whole thing. If not, here’s a taste:
“If
Martial is minor we had better re-define major, and I for one am perfectly
willing to. Martial offers no vision, advances no program, embodies no
archetype. He hoots at philosophy, is too uninterested in religion even to mock
it, mocks at love, enjoys violence, ignores landscape, refuses to
sentimentalize sex. He flatters the Emperor Domitian in the exact spirit and in
the exact degree of honesty with which present day academics fill out grant
applications. He understands the social and behavioral dimensions of money
better than any writer before Edith Wharton, his fellow in pornography; he
penetrates further into the mystery of death than anyone before or since,
stripping away veil after veil to reveal it as, finally, the handmaiden of inheritance.
What he gives us, stunningly undiminished across nineteen hundred years and the
barriers of a language embalmed, is self-recognition. The Romans were not like
us: they were us. Now that our own
era, so far out of the closet and so close to Elagabalus, can no longer plead
his obscenity, we shall have to come to terms with him.”
And
this: “Martial's
concision has been a brake on his reputation as on his translators. Criticism
tends to equate brevity with triviality, and in nine out of ten literary eras
it is flatulence that carries the day. Epigrams will never have the attention
epics have, inflating the racial consciousness being outside their scope.”
1 comment:
I bought a complete set of Landor's Poetical Works (ed. Wheeler, 1937) a couple of years ago. It was a great pleasure to read Gebir, Count Julian, and some of the other longer poems and dramas. Not epigrams, but quite compact. Sometimes searching out the lesser known works pays off, and it did for me in this case. It seems that society can only handle so many Greats from any age, in any discipline. Maybe three Greats. Four, at a stretch. Five, six—too many. Everyone else is assumed to be a failure unworthy of attention. I know music better than literature, and trios like Bach-Handel-Vivaldi come to mind; Mozart-Haydn-Beethoven; Bellini-Donizetti-Verdi; Wagner (a one-man trio); Schubert-Schumann-Brahms; Bruckner-Mahler-Strauss. That's 200 years of music history in the popular imagination. But there are so many more wonderful artists!
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