“And
as I read,” Rodriguez writes, “I became aware of warmth and comfort and
optimism. I was made aware of my comfort by the knowledge that others were not,
are not, comforted. Carl Rowan at my age was not comforted. The sensation was
pleasurable.”
Rodriguez
recalls the sensation of reading Rowan with a vividness some readers will recognize.
He remembers the quality of sunlight on that Saturday morning in January, and
the bond of understanding formed with a man he would never meet. In Brown, Rodriguez has recently learned of
Rowan’s death, which prompts him to write:
“It
is a kind of possession, reading. Willing the Other to abide in your present .
. . I remember Carl T. Rowan, in other words, as myself, as I was. Perhaps that
is what one mourns.”
Some
readers are blessed with a remarkable capacity for imaginative projection. Most
children have it but soon lose it. They can become the Other, briefly, and the
lucky ones retain and cherish the experience. Another black writer, Ralph
Ellison, performed a comparable sort of magic on me with Invisible Man, when I first read it at age seventeen. Slowly, less
dramatically (probably due to age), I’m developing a similar respectful empathy
for Rodriguez and his work. This marvelous passage, which gives us plenty to ponder,
follows two pages after the one cited above:
“Books
should confuse. Literature abhors the typical. Literature flows to the
particular, the mundane, the greasiness of paper, the taste of warm beer, the
smell of onion or quince. Auden has a line: `Ports have names they call the
sea.’ Just so will literature describe life familiarly, regionally, in terms
life is accustomed to use—high or low matters not. Literature cannot by this
impulse betray the grandeur of its subject—there is only one subject: What it
feels like to be alive. Nothing is irrelevant. Nothing is typical.”
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