What
a marvelous initial reaction to spark in a reader: “repellent; unattractive;
objectionable.” If we’re lucky, some writers who become favorites provoke that
sort of first impression. Take Catullus
or Swift. Of course, implied in the statement quoted above is a subsequent reformation
of judgment. We’re not talking about Bukowski or Ashbery. With them, disgust
(and I mean aesthetic disgust triggered by self-indulgence and lousy writing) deepens
with further acquaintance. Michael Schmidt is referring in his 975-page
Johnsonian behemoth, Lives of the Poets
(2000), to C.H. Sisson. Schmidt is founder and managing director of Carcanet
Press, and founder and editor of PN
Review. Both enterprises fostered Sisson’s career as poet and critic, most
of which transpired after he retired from the British Civil Service. About that,
Schmidt writes:
“.
. . [Sisson] is rare among contemporaries in his belief that a writer serves
best as a man engaged with the social machine, guarding the integrity of social
institutions even as he criticizes and perfects them.”
That’s
not the same as merely spouting politics, the hobby of most poets today. Sisson
is that rare entity, a grownup, when it comes to the challenges and
responsibilities of social engagement. He admired Andrew Marvell, William
Barnes and Swift. “Their writing,” Schmidt says, “matured in a world of actual
responsibilities.” They, and he, were the opposite, as writers and men, of hipsters.
His verse wears a suit and tie, though neither is pressed and the tie is
discretely stained. Of Sisson’s work Schmidt writes:
“His
poems can seem Augustan, but his poetic logic is, like Marvell’s, a language of
association, not analysis (which belongs to prose). The poetry does not
anatomize experience: it establishes connections on the other side of reason,
communicating to the pulse through its distinctive rhythms.”
It
occurs to me after reading Schmidt on Sisson that I found most of my favorite
twentieth-century poets, in their diverse ways, rebarbative at first. It wasn't love at first sight when I happened on Yvor Winters, Stevie Smith, Edgar
Bowers, J.V. Cunningham, Philip Larkin or Geoffrey Hill. They form no “school”
but teach us how to read and appreciate precisely the sort of poetry they were
equipped to write. Schmidt quotes the ninth of ten epigrams in an Ovidian
sequence titled “Tristia” (Collected Poems, 1998):
“Speech
cannot be betrayed, for speech betrays,
And
what we say reveals the men we are.
But,
once come to a land where no-one is,
We
long for conversation, and a voice
Which
answers what we say when we succeed
In
saying for a moment that which is.
O
careless world, which covers what is there
With
what it hopes, or what best cheats and pays,
But
speech with others needs another tongue.
For
a to speak to b, and b to a,
A
stream of commonalty must be found,
Rippling
at times, at times an even flow,
And
yet it turns to Lethe in the end.”
Schmidt’s
touch is direct but light. In “Tristia,” he says, Sisson “makes unconsoling
sense of old age and what an older poet called `the vast shipwreck of my life’s esteems.’” The “older poet” is the very un-Sisson-like John Clare.
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