Not believe
fairy stories if we wish to be good.”
Stevie Smith’s
faith was a wavering thing. She paid her religion the highest compliment by
thinking about it often, agonizing and vacillating from faith, to doubt, to bleak
unbelief and back. The lines above are from “I Was so Full . . .” (Selected Poems, 1962). The poem’s first two stanzas parody God’s summoning
commands in the first chapter of Genesis:
“I was so
full of love and joy
There was
not enough people to love,
So I said:
Let there be God,
Then there
was God above.
“I was so
full of anger and hate
To be hated
was not enough people,
So I said:
Let there be a Devil to hate,
Then down
below was the Devil.
“These
persons have worked very much in my mind
And by being
not true, have made me unkind,
So now I
say: Away with them, away; we should
Not believe
fairy stories if we wish to be good.
“Think of
them as persons from the fairy wood.”
Smith’s
narrator blasphemes, ridiculously. God and the Devil are “persons” but are not “true.”
Her closing lines apply acutely to politics and ethics. If our values are
nonsense, our judgment is already compromised. Behavior rooted in “fairy
stories” is unlikely to accomplish much of value. Can one be “good” when holding
patently ridiculous beliefs? On occasion, probably. Over the long haul,
probably not. In Philip Larkin’s 1962 review of Selected Poems (Required
Writing, 1984), he characterized Smith’s voice as “fausse-naïve,” called her an “almost unclassifiable writer” and famously
concluded: “Her poems speak with the authority of sadness.” Clearly, Larkin hears Smith and responds
sympathetically. He sees through her silliness to something more essential. Two
years later he published The Whitsun
Weddings, including “Talking in Bed”:
“Talking in
bed ought to be easiest,
Lying
together there goes back so far,
An emblem of
two people being honest.
Yet more and
more time passes silently.
Outside, the
wind's incomplete unrest
Builds and
disperses clouds in the sky,
And dark
towns heap up on the horizon.
None of this
cares for us. Nothing shows why
At this
unique distance from isolation
It becomes
still more difficult to find
Words at
once true and kind,
Or not
untrue and not unkind.”
Smith
writes:
“These
persons have worked very much in my mind
And by being
not true, have made me unkind.”
Larkin
writes:
“It becomes
still more difficult to find
Words at
once true and kind,
Or not
untrue and not unkind.”
Smith was
born on this date, Sept. 20, in 1902, and died on March 7, 1971 at age
sixty-eight.
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