“[W]e must
be as clear as our natural reticence allows us to be.”
Never has reticence
been in such short supply. It’s as though everyone in the country had suddenly
adopted as gospel the old Beat mantra of Spontaneous Bop Prosody, known down at
the tap room as running your mouth off. Few of us are any good spontaneously. If
you want to put people on the spot, tell them to improvise. Most of us sputter,
hem and haw. The best writing (and conversation) may give the impression of
spontaneity but in fact is carefully crafted, every sentence weighed for rhythm
and impact. The author cited above, who might be Henry James, is Marianne Moore. She goes on: “[Y]ou don’t
devise a rhythm, the rhythm is the person, and the sentence but a radiograph of
personality.” Consider this passage, a typical digression by A.J. Liebling in Between Meals: An Appetite for Paris
(1962). The context is autobiographical, the sort of material in which
reticence can be a tricky matter. Liebling reflects on his student days in Paris
in 1926:
“Had I had a
companion in my wanderings, his reactions would have differed from mine and
perhaps spoiled them. The matter of how much discomfort a man is prepared to
undergo for an experience depends on how much it is worth to him. The best of
friends can seldom agree on the price. (This is true even of a price in money.)
Excursions are likely to become
compromises, gratifying the full taste of neither. The man who pokes around
alone may take a wrong turning at the junction of two streets and return from
his ramble disappointed, but never recriminative. He has nobody to blame for
his mistake.”
There is
reticence in Liebling’s confession. This was written by a man in his sixties
about himself in his twenties. Liebling was a social fellow who cherished
solitude. Nowhere does he say he dislikes other people. In fact, Liebling’s
digression is charming. He was no misanthrope. Contrast this with Thoreau in the
fifth chapter of Walden, “Solitude”:
“I find it
wholesome to be alone the greater part of the time. To be in company, even with
the best, is soon wearisome and dissipating. I love to be alone. I never found
the companion that was so companionable as solitude.”
With that
kind of attitude, regardless of how stylized for literary purposes, is it any
surprise Thoreau was alone much of the time? Though he has been adopted as a
hero of peace and love by many – in particular those who has never read his
journals – Thoreau could be a nasty, condescending little shit, a man who
valorized John Brown, a murderous sociopath. Moore might be thinking of Thoreau
when she writes, “the author is resisted as being enigmatic or cryptic or
disobliging or arrogant.”
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