In “My Mistress Melancholy,” Mary Ann Lund chooses a seldom-used word to describe
Robert Burton’s style in The Anatomy of
Melancholy (1621). Congeries is
most often used disparagingly. The OED
defines it as “a collection of things merely massed or heaped together.” The
adverb betrays the negative connotation. At the sentence and paragraph level
this is accurate. A new thought or allusion may follow any other. Burton
possessed a marvelously associative mind, not to be confused with the
slop-bucket approach of such later writers as Thomas Wolfe or Jack Kerouac.
But on the
larger scales, the Anatomy is arranged in partitions, sections, members and subsections. Superficially, it sometimes
resembles Spinoza’s Ethics, the full
Latin title of which is Ethica, ordine
geometrico demonstrate [Demonstrated
in Geometrical Order]. But Burton’s book is not organized as a sustained
argument in the modern sense. The books it most resembles are Tristram Shandy and Moby-Dick, works into which their authors could have crammed
anything. Burton’s was a playful, well-stocked mind. He revised and expanded
his Anatomy five times in the
seventeen years following the first edition. His subject is what we call
depression but his spirit can be impish. He anatomizes melancholy, in part, to immunize
or cure himself, just as the narrator of Laurence Sterne’s novel (and the tubercular author himself) keeps writing in order to defer death. Lund writes:
“Melancholy
as ‘the character of mortality’ is an endlessly varied, proliferating disease,
and Burton’s attempt to chart it is propelled by his curiosity – not always in
a straight line. As an antidote to inactivity, the curiosity he displays and
encourages among his readers becomes the best hope against melancholy. The Anatomy’s final words are to keep going:
‘be not solitary, be not idle’.”
Burton even
articulates a timely reminder of what it means to be a writer, in a
passage remarkably plain-spoken and free of allusions:
“He that
will freely speak and write, must be for ever no subject, under no prince or
law, but lay out the matter truly as it is, not caring what any can, will, like
or dislike.”
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