Part of me resists the notion of books as medicine, as one-dose cures for life’s pains and disappointments. Too often, volumes touted for their therapeutic qualities are accompanied by nasty side effects: lousy writing, including clichés and soft-headed reasoning. Such books risk exacerbating symptoms already present in the patient. A reader asks me to identify some “uplifting” books. “I don’t mean psychology or self-help,” she writes, “but books that make you feel better, make you more hopeful or optimistic. Books that work for you.” I think first of George Crabbe’s The Library (1781), which begins by stating the problem:
“When the sad soul, by
care and grief oppress’d,
Looks round the world, but
looks in vain for rest;
When every object that
appears in view,
Partakes her gloom and
seems dejected too:
Where shall affliction
from itself retire?”
In the twenty-first
century, when literacy itself is threatened with extinction, Crabbe’s proposed solution
probably sounds hopelessly old-fashioned, a waste of time and wonderful:
“But what strange art,
what magic can dispose
The troubled mind to
change its native woes?
Or lead us willing from
ourselves, to see
Others more wretched, more
undone than we?
This books can do; -- nor
this alone; they give
New views to life, and
teach us how to live;
They soothe the grieved,
the stubborn they chastise,
Fools they admonish, and
confirm the wise:
Their aid they yield to
all: they never shun
The man of sorrow, nor the
wretch undone.”
To adapt my reader’s
words, it works for me. I think first of the English writer Patrick Leigh
Fermor (1915-2011). In 1933, at age eighteen and with Hitler already poised to
ravage Europe, Fermor walked from the Hook of Holland to Constantinople. Half a
century later, after rediscovering the diaries he kept during his journey,
Fermor wrote A Time of Gifts (1977) and Between the Woods and the
Water (1986). He embodies youthful hope and ambition. His friend the
American poet David Mason notes that Fermor composed “some of the richest
English prose we have” and praises its “exuberance” -- travel writing as revery.
Fermor takes the title of his first volume from the final stanza of Louis
MacNeice’s “Twelfth Night” (Holes in the Sky, 1948):
“For now the time of gifts
is gone –
O boys that grow, O snows
that melt,
O bathos that the years
must fill --
Here is dull earth to
build upon
Undecorated; we have
reached
Twelfth Night or what you
will . . . you will.”
MacNeice is another writer
I would prescribe as an antidote to dreariness and tedium. Take this from Canto
VI of his Autumn Sequel: A Rhetorical Poem (1954):
“Everydayness is good;
particular-dayness
Is better, a holiday
thrives on single days.
Thus Wales with her
moodiness, madness, shrewdness,
lewdness, feyness,
Daily demands a different
color of praise.”
Joseph Epstein once wrote
that he relies on three writers to “lift one out of gloom, and away from the
valley of small and large woes” – Montaigne, Justice Holmes (in his letters)
and H.L. Mencken. No argument here. And then I think of Charles Lamb writing in
his essay “New Year’s Eve”:
“A new state of being
staggers me. Sun, and sky, and breeze, and solitary walks, and summer holidays,
and the greenness of fields, and the delicious juices of meats and fishes, and
society, and the cheerful glass, and candle-light, and fire-side conversations,
and innocent vanities, and jests, and irony itself—do these things go out with
life?”
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